Results for 'Arabinda Kumar Maity'

998 found
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  1.  13
    Ascorbic acid modulates immune responses through Jumonji‐C domain containing histone demethylases and Ten eleven translocation (TET) methylcytosine dioxygenase.Jeet Maity, Satyabrata Majumder, Ranjana Pal, Bhaskar Saha & Prabir Kumar Mukhopadhyay - 2023 - Bioessays 45 (11):2300035.
    Ascorbic acid is a redox regulator in many physiological processes. Besides its antioxidant activity, many intriguing functions of ascorbic acid in the expression of immunoregulatory genes have been suggested. Ascorbic acid acts as a co‐factor for the Fe+2‐containing α‐ketoglutarate‐dependent Jumonji‐C domain‐containing histone demethylases (JHDM) and Ten eleven translocation (TET) methylcytosine dioxygenasemediated epigenetic modulation. By influencing JHDM and TET, ascorbic acid facilitates the differentiation of double negative (CD4−CD8−) T cells to double positive (CD4+CD8+) T cells and of T‐helper cells to different (...)
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  2.  8
    Renaissance in Bengal, Quests and Confrontations, 1800-1860.Kalyan Kumar Sarkar & Arabinda Poddar - 1973 - Journal of the American Oriental Society 93 (2):248.
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  3.  14
    Economic Life of Northern India in the Gupta Period.Daniel Thorner & Sachindra Kumar Maity - 1960 - Journal of the American Oriental Society 80 (1):78.
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  4. Śrīarabinda.Birendra Kumar Bhattacharyya - 1973
     
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  5. Business ethics.Arabinda Ray - 2010 - In Ananda Das Gupta (ed.), Ethics, business and society: managing responsibly. Los Angeles: Response Books.
     
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  6.  38
    Quantum: Einstein, Bohr, and the great debate about the nature of reality.Manjit Kumar - 2008 - Gurgaon: Hachette India.
    The reluctant revolutionary -- The patent slave -- The golden Dane -- The quantum atom -- When Einstein met Bohr -- The prince of duality -- Spin doctors -- The quantum magician -- A late erotic outburst -- Uncertainty in Copenhagen -- Solvay 1927 -- Einstein forgets relativity -- Quantum reality -- For whom Bell's theorem tolls -- The quantum demon.
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  7. Disciplina et veritas: Augustine on Truth and the Liberal Arts.Vikram Kumar - forthcoming - Oxford Studies in Medieval Philosophy.
    In one of his earliest dialogues, the Soliloquia, Augustine identifies the liberal arts (disciplinae) with truth (veritas), and employs this somewhat puzzling identification as a premise in his infamous proof of the immortality of the soul (Sol. 2.24). In this paper, I examine Augustine’s argument for this peculiar identification. Augustine maintains both (1) that the constituent propositions of the liberal arts are true, and (2) that the liberal art of dialectic (disciplina disputandi) is the “truth through which all disciplines are (...)
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  8.  22
    Power-in- use: Secular and Sacred Aspects.Arabinda Basu - 2000 - Journal of Human Values 6 (2):165-174.
    This article offers a brief historical analysis of power-in-use by both secular and sacred institutions. With examples the author shows that while both sacred religion and secular science have tried to correct each other's shortcomings, the virus of separative egoism has afflicted them both. While the sacred implies reduction of egoism as an indispensable precondition, yet this is frequently forgotten. So abuse of power often accompanies the sacred as well. This unfortunate tendency is a problem that needs attention.
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  9.  6
    A spiritual assessment of the Indian banking industry.Akshay Kumar & Sunita Singh Sengupta - forthcoming - Asian Journal of Business Ethics:1-32.
    In organizational scholarship, the infusion of spirituality into corporate culture has emerged as a transformative force that significantly influences employee well-being, work engagement, and operational efficiency, ushering in a new era of workplace harmony. However, amidst this evolution, the Indian banking industry remains relatively unchartered. This study embarks on a pioneering journey, exploring the intricate interplay between workplace spirituality and spiritual fulfillment within this dynamic sector and discerning differences between public and private sector employees. The workplace Spirituality and the Spiritual (...)
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  10.  22
    Review: The Philosophy of Spiritual Life. [REVIEW]Arabinda Basu - 1962 - Philosophy East and West 11 (4):255 - 259.
  11. Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon.R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) - 2011 - , US: Oxford University Press.
    Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, ...
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  12.  25
    Revisiting the Received Image of Machiavelli in Business Ethics Through a Close Reading of The Prince and Discourses.Moutusy Maity, Nandita Roy, Doyeeta Majumder & Prasanta Chakravarty - 2024 - Journal of Business Ethics 191 (2):231-252.
    In business ethics literature, the figure of Machiavelli is often taken as a representation of that which is dark, sinister and negative—a source of inspiration for undesirable and unethical actions. In this research, we examine the evaluation of Niccolò Machiavelli’s thought in extant studies, and posit that Machiavelli’s works consist of ideas that may appear contradictory, which, coupled with historically contextualized close reading of his texts have more to offer. In this theoretical investigation, we construct new conceptual categories of a (...)
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  13. The instrumental Brahmin and the “half-caste” computer: Astronomy and colonial rule in Madras, 1791–1835.S. Prashant Kumar - 2023 - History of Science 61 (3):308-337.
    What did science make possible for colonial rule? How was science in turn marked by the knowledge and practices of those under colonial rule? Here I approach these questions via the social history of Madras Observatory. Constructed in 1791 by the East India Company, the observatory was to provide local time to mariners and served as a clearinghouse for the company’s survey and revenue administration. The astronomical work of Madras’ Brahmin assistants relied upon their knowledge of jyotiśāstra [Sanskrit astronomy/astrology], and (...)
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  14. Ashrams as Permanent Forms of Asceticism.Arabinda Basu - 1978 - Journal of Dharma 3 (2):114-121.
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  15. Histoeical Persepectives of Liberation in Hinduism.Arabinda Basu - forthcoming - Journal of Dharma.
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  16. Sri Aurobindo's Doctrine of Evolution.Arabinda Basu - 2007 - In Indrani Sanyal & Krishna Roy (eds.), Understanding thoughts of Sri Aurobindo. New Delhi: D.K. Printworld in association with Jadavpur Univ., Kolkata. pp. 70.
     
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  17.  5
    Sri Aurobindo: the poet, yogi and philosopher.Arabinda Basu - 2011 - Kolkata: Centre for Sri Aurobindo Studies, Jadavpur University in collaboration with Maha Bodhi Book Agency. Edited by Indrani Sanyal.
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  18. Spiritual experiences and integral realization.Arabinda Basu - forthcoming - Journal of Dharma.
  19. The Infinite Zero.Arabinda Basu - 1974 - In Aurobindo Ghose, Srinivasa Iyengar & R. K. (eds.), Sri Aurobindo: A Centenary Tribute. Sri Aurobindo Ashram Press. pp. 310.
     
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  20.  22
    The Sadhana of Plotinus and Sri Aurobindo.Arabinda Basu - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 9--153.
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  21.  20
    Corporate governance and firm performance of listed Indian companies.Sudarshan Maity, Tarak Nath Sahu & Premananda Sethi - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  22.  10
    Development Not as Freedom.Prasenjit Maiti - 2004 - Journal of Human Values 10 (1):63-69.
    The idea of human freedom is essentially rooted in the concept of human development, according to Nobel Laureate Amartya Sen's 'Development as Freedom' thesis. And the idea of human progress is a construct that is designed around the axis offreedom. What is freedom? Is it only lack ofsocietal constraint, withdrawal of discipline and punish, willing suspension of the panoptic super ego that they address as the 'mainstream'? Or is freedom a concept much more fundamental, to be read into the texts (...)
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  23.  43
    The Allegory of the Digital Cave.Soham Maiti - 2018 - Questions: Philosophy for Young People 18:7-7.
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  24.  20
    The Impact of Brazenly Glorifying Sexual Abuse in Indian Film.Anwita Maiti & Udaya Narayana Singh - 2021 - Journal of Media Ethics 39 (2):137-139.
    Volume 39, Issue 2, April-June 2024, Page 137-139.
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  25. Women, nonhuman animals, and the notion of marginalization in Bengali literature.Swatilekha Maity - 2021 - In Anthony J. Nocella & Amber E. George (eds.), Critical Animal Studies and Social Justice: Critical Theory, Dismantling Speciesism, and Total Liberation. Lanham: Lexington Books.
     
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  26.  30
    Exploring Factors Affecting Digital Piracy Using the Norm Activation and UTAUT Models: The Role of National Culture.Godwin Udo, Kallol Bagchi & Moutusy Maity - 2016 - Journal of Business Ethics 135 (3):517-541.
    We develop and use an integrated individual-level model to explain the driving forces behind digital piracy practice in two nations. The proposed model combines the Norm Activation model and Unified Theory of Acceptance and Use of Technology models. This study also explores the effect of culture on intention to practice DP in two nations: US and India. A survey instrument was used to collect data from 231 US and 331 Indian participants. Use of the integrated model proves to be a (...)
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  27.  3
    Harsh realities of female migration during the COVID epoch.Tarak Nath Sahu, Sudarshan Maity & Manjari Yadav - forthcoming - Business and Society Review.
    The study examines the consequences of the COVID‐19 pandemic‐induced lockdown on the socio‐economic status of 212 female migrant workers employed in the informal sector, originating from four underprivileged districts of West Bengal, India. The study assesses the changes in their scope of employment, financial instability, and the level of violence experienced within households and workplaces in the pre‐pandemic and post‐lockdown phases. We apply the binary logistic regression to identify factors influencing their low employment scope, the t‐test to observe changes in (...)
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  28.  26
    Remains of the Bharhut Stupa in the Indian Museum, Part I.Hyla S. Converse & Arabinda Ghosh - 1981 - Journal of the American Oriental Society 101 (3):386.
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  29.  32
    Should One be Free to Choose the Sex of One's Child?Dharma Kumar - 1985 - Journal of Applied Philosophy 2 (2):197-204.
    ABSTRACT Tests which predict the sex of a fetus have led to female feticide in India, and hence to demands that such tests be banned. This paper examines the arguments for banning such tests. These will depend partly on one's views regarding the morality of feticide: different views are discussed. However the morality of feticide is not the only relevant consideration, especially since it may become possible to choose the sex of the child at conception. Whether or not parents have (...)
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  30. Moving from Voluntary Euthanasia to Non-Voluntary Euthanasia: Equality and Compassion.Kumar Amarasekara & Mirko Bagaric - 2004 - Ratio Juris 17 (3):398-423.
  31. Ontology-based error detection in SNOMED-CT.Werner Ceusters, Barry Smith, Anand Kumar & Christoffel Dhaen - 2004 - Proceedings of Medinfo 2004:482-6.
    Quality assurance in large terminologies is a difficult issue. We present two algorithms that can help terminology developers and users to identify potential mistakes. We demon­strate the methodology by outlining the different types of mistakes that are found when the algorithms are applied to SNOMED-CT. On the basis of the results, we argue that both formal logical and linguistic tools should be used in the development and quality-assurance process of large terminologies.
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  32. Pragmatic naturalism and moral objectivity.Richmond Campbell & Victor Kumar - 2013 - Analysis 73 (3):446-455.
    In Kitcher’s ‘pragmatic naturalism’ moral evolution consists in pragmatically motivated moral changes in response to practical difficulties in social life. No moral truths or facts exist that could serve as an ‘external’ measure for moral progress. We propose a psychologically realistic conception of moral objectivity consistent with this pragmatic naturalism yet alive to the familiar sense that moral progress has an objective basis that transcends convention and consensus in moral opinion, even when these are products of serious, extended and collaborative (...)
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  33.  57
    AI led ethical digital transformation: framework, research and managerial implications.Kumar Saurabh, Ridhi Arora, Neelam Rani, Debasisha Mishra & M. Ramkumar - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):229-256.
    Purpose Digital transformation leverages digital technologies to change current processes and introduce new processes in any organisation’s business model, customer/user experience and operational processes. Artificial intelligence plays a significant role in achieving DT. As DT is touching each sphere of humanity, AI led DT is raising many fundamental questions. These questions raise concerns for the systems deployed, how they should behave, what risks they carry, the monitoring and evaluation control we have in hand, etc. These issues call for the need (...)
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  34.  18
    Svabhāvo’dhyātmam ucyate: Defining Human Personality Through Sāṁkhya.Kumar Alok - 2021 - Journal of Dharma Studies 4 (1):115-133.
    Indian psychology scholars have primarily focused on developing triguṇa-based personality models. However, triguṇa-based personality models are not epistemologically consistent with Sāṁkhya. This article offers a bhāva-based conception of personality that is epistemologically consistent with Sāṁkhya. It proposes svabhāva as a personality-like construct that refers to individual-specific arrangements of prākṛtika and vaikṛtika bhava. This article contributes to both Indian psychology and Sāṁkhya scholarship.
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  35.  32
    Why Bother with Political Arguments?Victor Kumar & Joshua May - 2023 - The Prindle Post.
    Moral reasoning and arguments are truly a driving force for social change in politics. Without it, progress is impossible. The key is patience, persistence, and mutual respect. Under the right conditions, moral arguments can move mountains — slowly but surely.
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  36. Public and Private in Thought and Practice: Perspectives on a Grand Dichotomy.Jeff Weintraub & Krishan Kumar (eds.) - 1997 - University of Chicago Press.
    These essays, by widely respected scholars in fields ranging from social and political theory to historical sociology and cultural studies, illuminate the significance of the public/private distinction for an increasingly wide range of ...
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  37. Mistakes in medical ontologies: Where do they come from and how can they be detected?Werner Ceusters, Barry Smith, Anand Kumar & Christoffel Dhaen - 2004 - Studies in Health and Technology Informatics 102:145-164.
    We present the details of a methodology for quality assurance in large medical terminologies and describe three algorithms that can help terminology developers and users to identify potential mistakes. The methodology is based in part on linguistic criteria and in part on logical and ontological principles governing sound classifications. We conclude by outlining the results of applying the methodology in the form of a taxonomy different types of errors and potential errors detected in SNOMED-CT.
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  38.  5
    The Impact of Brazenly Glorifying Sexual Abuse in Indian Film.Udaya Narayana Singh & Anwita Maiti - 2021 - Journal of Media Ethics 39 (2):137-139.
    India has witnessed an unprecedented rise in the production of movies around the theme of rape, especially after the 2012 BBC report of the horrific Gang-Rape of Nirbhaya in Delhi that shook the en...
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  39.  31
    A psychological account of the unique decline in anti-gay attitudes.Victor Kumar, Aditi Kodipady & Liane Young - forthcoming - Philosophical Psychology.
    1. Over the last 50 years or so, and especially over the last few decades, the U.S. and many other societies have undergone a large, rapid, and broad decline in anti-gay attitudes. The magnitude, s...
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  40. Apara: tattva o tathya.Arabinda Pradhāna (ed.) - 2005 - Kalakātā: Pradhāna bitaraka, Ābishkāra.
    Contributed articles on the philosophical concept of "other" as reflected in the culture of West Bengal, India.
     
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  41.  14
    Indological Studies: Prof. D. C. Sircar Commemoration Volume.R. S., S. K. Maity & Upendra Thakur - 1991 - Journal of the American Oriental Society 111 (1):206.
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  42.  33
    Placing Mind in the Natural World: In Search of an Alternative Naturalism.Manoj Kumar Panda - 2024 - Journal of the Indian Council of Philosophical Research 41 (2):317-338.
    In contemporary philosophy, various attempts have been made in relation to placing our minds or mental states in the natural world or nature. In this context, there is a clear divide between naturalism and anti-naturalism, materialism and immaterialism, etc. Driven by the influence of naturalistic turn in philosophy and scientism, many philosophers have tried to put forth various naturalistic accounts of the relationship between mind and natural world. However, many of these accounts are naturalistic based on the modern scientific conception (...)
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  43.  12
    North Thames multi-centre service evaluation: Ethical considerations during COVID-19.Namithaa Sunil Kumar, Pippa Sipanoun, Mariana Dittborn, Mary Doyle & Sarah Aylett - 2023 - Clinical Ethics 18 (2):215-223.
    Objectives During the COVID-19 pandemic, healthcare resources including staff were diverted from paediatric services to support COVID-positive adult patients. Hospital visiting restrictions and reductions in face-to-face paediatric care were also enforced. We investigated the impact of service changes during the first wave of the pandemic on children and young people (CYP), to inform recommendations for maintaining their care during future pandemics. Design A multi-centre service evaluation was performed through a survey of consultant paediatricians working within the North Thames Paediatric Network, (...)
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  44.  33
    Monotonous Percussion Drumming and Trance Postures: A Controlled Evaluation of Phenomenological Effects.Lisa N. Woodside, V. K. Kumar & Ronald J. Pekala - 1997 - Anthropology of Consciousness 8 (2-3):69-87.
    Felicitas Goodman (1990) observed that naive participants experienced unique trance states, characterized by specific visionary content, when they assumed particular postures and listened to monotonous rattling. Students (n = 284), enrolled in various sections of the course Introduction to Psychology, experienced one of four conditions with their eyes closed: Sitting Quietly with and without Drumming, Standing (Feather Serpent) Posture plus Drumming with and without Suggested Experiences. Participants completed the Phenomenology of Consciousness Inventory (Pekala 1982, 1991c) and wrote narratives following their (...)
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  45.  65
    Moral Testimony, Knowledge and Understanding.Kumar Viswanathan - 2021 - Philosophical Investigations 45 (3):297-319.
    Philosophical Investigations, Volume 45, Issue 3, Page 297-319, July 2022.
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  46. Formalizing UMLS Relations Using Semantic Partitions in the Context of a Task-Based Clinical Guidelines Model.Anand Kumar, Matteo Piazza, Barry Smith, Silvana Quaglini & Mario Stefanelli - 2004 - In IFOMIS Reports. Saarbrücken: IFOMIS.
    An important part of the Unified Medical Language System (UMLS) is its Semantic Network, consisting of 134 Semantic Types connected to each other by edges formed by one or more of 54 distinct Relation Types. This Network is however for many purposes overcomplex, and various groups have thus made attempts at simplification. Here we take this work further by simplifying the relations which involve the three Semantic Types – Diagnostic Procedure, Laboratory Procedure and Therapeutic or Preventive Procedure. We define operators (...)
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  47.  60
    Using movement and intentions to understand human activity.Jeffrey M. Zacks, Shawn Kumar, Richard A. Abrams & Ritesh Mehta - 2009 - Cognition 112 (2):201-216.
  48.  69
    A paradigm for development and promulgation of a global code of marketing ethics.Kumar C. Rallapalli - 1999 - Journal of Business Ethics 18 (1):125 - 137.
    This paper provides a paradigm for evaluating the factors that affect the development of a global code of ethics in marketing. Based on a review of the literature pertaining to global codes of ethics, we examined the potential for the development and acceptance of a universal code of ethics in the international marketing arena. Towards that end, we suggest that any global code of ethics in marketing should consider two levels – normative guidelines and specific behaviors. A discussion detailing the (...)
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  49.  18
    Reward tampering problems and solutions in reinforcement learning: a causal influence diagram perspective.Tom Everitt, Marcus Hutter, Ramana Kumar & Victoria Krakovna - 2021 - Synthese 198 (Suppl 27):6435-6467.
    Can humans get arbitrarily capable reinforcement learning agents to do their bidding? Or will sufficiently capable RL agents always find ways to bypass their intended objectives by shortcutting their reward signal? This question impacts how far RL can be scaled, and whether alternative paradigms must be developed in order to build safe artificial general intelligence. In this paper, we study when an RL agent has an instrumental goal to tamper with its reward process, and describe design principles that prevent instrumental (...)
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  50. Buddhist Economic Prescription for Sustainable Development.Kumar Mukesh - unknown
    The Buddha's teachings give us more than just ethical guidelines for a virtuous life. His teachings offer a grand insight into the nature of reality. Given the twofold meaning of the term Dhamma , it follows that an economics inspired by the Dhamma would be both attuned to the grand sphere of causes and conditions and, at the same time, guided by the specific ethical teachings based on natural reality. In other words, Buddhist economists would not only consider the ethical (...)
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